Climate: Village has seasonal circle  of weather from spring, summer, and monsoon to winter. Though the village  itself is situated on a slanting curve, making the older core village  invincible to floods but fields being the deepest down plains of surrounding area are most suitable to flood. Please refer to “Water-Infra” section of “Infrastructure” page and “Agriculture” page for more details. 
Institutional References:
    Constitutional Reference: Nidana village falls under the  Julana legislative constituency of Haryana State Assembly and Sonipat  constituency for Indian National Parliament, having district and sub-divisional  offices at Jind and state zonal office at Hissar. Village falls under official  judiciary court of Jind. For in detail knowledge on this topic please refer to  “Panchayat-Admin” page of website.
    
      
Professional Reference: In professional terms of village, there is no socally recognized 
“SERVANT - OWNER” kind of  system in Nidana. Servants & agricultural laborers working at one’s home or  fields are, considered 
“Seeri-Saajhi” by each-other rather than 
owner-servant (“Seeri-Saajhi” means partner in  day to day life from eating to farming, happiness to sorrow). This is the  standard system of professional relations in Nidana though exceptions are found  everywhere else or otherwise there would be no court, panchayat and/or police  on earth. Read in detail on this at “
Agriculture”  page.
    
       
Social Reference: Other  than religious and social beliefs, there is no census accepted or accredited in  Nidana which depicts the supremacy of a single inheritance like a 
King/Amma  etc. versus Greeb-Janta (Hapless Public) kind of  relation/rule/power or any other such proclamation as might or may else or  otherwise seen or observed by individuals in day to day life or through any  communication medium like radio, T.V., Cinema or movie. Also there is no discrimination or binding in standard  norms of village for calling or abusing someone on the basis of caste or  religion. Relation bands are defined on lineage system in castes under which if  you are defined as uncle then you will be called uncle throughout the castes  and same way for all other socially defined relations. 
Every girl is  considered as the daughter of village and on standard social norms of village,  it’s the responsibility of each and every villager to protect this right of  village’s daughters. 
      
Landmarks and Landscapes: Parases (Choupals) Community Landmarks: Parases are used for organizing meetings of village panchayats  (
councils), for political rallies, as  Dharamshala for unknown and surprise visitors, as Barat Lounge, as Aangad Waadi  and elder education centers. These are also used as amphitheaters for Folk artists  to hold their concerts or enact plays. Village has following five Choupals  situated at different locations:
 Religious Landmarks: There are two types of religious believes, common and individual/group specific.  
            
              - Common: Dada Nagar Kheda, Debi Maai and Arya Samaaj 
- Individuals: Dada Sat Sahi Nirankar, Daadi Chorde, Googa Peer, Sayyad  and some others. 
 
     Please read about each of these in  details on “
Culture” page. 
     
Educational Landmarks: There are five schools, out of which two are governmental and three private.  Read about each in  details on 
“Infrastructure” section.
     
Natural Landscapes: Village has very rich flora, fauna and natural resources; you can read about it  in details on 
“Agriculture” section. 
Note: More points  will be added in topic according to time and new content developed.